Demonic UFO hypothesis

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Demonic UFO hypothesis
Illustration of a humanoid figure under a hovering craft
Illustration: a humanoid figure under a hovering craft. An artist's impression drawn for this site, not a photograph of the event.
TypeTerm
Also known asdemonic hypothesis

The demonic UFO hypothesis is the belief that UFOs and alien encounters are the work of demons or other evil spiritual forces. It has been promoted mainly by Christian writers and preachers since the 1950s. It received new attention in 2026, when U.S. Vice President JD Vance said he believed UFOs were demons and a Catholic exorcist was removed from his post after making similar claims.[1][2][3]

History

Author and Ufologist Nick Redfern at Alien Snowfest 2019 in Big Bear Lake.
Author and Ufologist Nick Redfern at Alien Snowfest 2019 in Big Bear Lake. Photo: SMG2019 · CC BY-SA 4.0 · via Wikimedia Commons

Some of the earliest demonic interpretations came from occult rather than Christian circles. The occultist Marjorie Cameron connected the 1952 Washington, D.C., UFO sightings with the recent death of her partner, the rocket scientist and Crowley follower Jack Parsons.[1] In 1954 the evangelist W. V. Grant published a booklet, Men in Flying Saucers Identified, arguing that UFOs were demonic.[1] British UFO writer Gordon Creighton endorsed the theory in the late 1960s.[1]

The idea spread among Christian writers in the 1970s and 1980s: - after the 1973 Pascagoula abduction claim, a local minister preached that UFOs were demonic[1] - Clifford Wilson's UFOs and Their Mission Impossible (1974) popularised the view, and John Weldon and Zola Levitt's UFOs: What on Earth Is Happening? (1975) blamed demons for sightings[1] - the Orthodox monk Seraphim Rose, in Orthodoxy and the Religion of the Future (1975), described UFOs as demonic manifestations[1] - Hal Lindsey wrote of demonic UFOs in The 1980s: Countdown to Armageddon[1]

Later books included Lights in the Sky & Little Green Men (2002) and Nick Redfern's Final Events (2010).[1] From the late 2010s, figures in the UFO disclosure movement, including Luis Elizondo, discussed the idea. In 2022 Harold Puthoff listed "demonic/djinn" among possible categories for interpreting UAP.[1]

2026

Illustration of official papers and files
Illustration: official papers and files. An artist's impression drawn for this site, not a photograph of the event.

In an interview with podcaster Benny Johnson released in late March 2026, Vice President JD Vance said he did not think UFOs were aliens but demons. He linked the view to a Christian understanding of unseen beings and said he had been "obsessed" with the government's UFO files.[1][2]

On 29 May 2026 Monsignor Stephen Rossetti, a prominent exorcist who led the St. Michael Center for Spiritual Renewal in Washington, D.C., said in a YouTube video that in his personal view many, if not most, UFO sightings were demons.[3] On 3 June Cardinal Robert McElroy removed him as an exorcist of the Archdiocese of Washington and ended the archdiocese's ties with the center. McElroy said the remarks gravely undermined the Church's teaching on the devil, demons and exorcism.[1][3] Rossetti asked forgiveness for any ways he had not been faithful to Church teaching, and the center said it would continue its ministry elsewhere.[3]

Angelic and biblical readings

Carl Jung: Jung, Carl Gustav (1875-1961)
Carl Jung: Jung, Carl Gustav (1875-1961) Photo: Unbekannt · PDM-owner · via Wikimedia Commons

Other writers have read UFOs as angels rather than demons. Psychiatrist Carl Jung, in Flying Saucers: A Modern Myth of Things Seen in the Skies, described imagined saucer occupants as "technological angels", while treating saucers mainly as psychological symbols.[1] Presbyterian minister Barry Downing argued in The Bible and Flying Saucers that biblical angels, the pillar of cloud and fire in Exodus and other events might describe beings or vehicles from another world.[1] Scholars of religion have noted that anomalous lights in the sky have been explained through whatever religious or technological language a culture has to hand, a shift some describe as moving from angels to aliens.[1]

Criticism

Illustration of lights in formation over the landscape
Illustration: lights in formation over the landscape. An artist's impression drawn for this site, not a photograph of the event.

Scholars and skeptics have criticised the demonic hypothesis as a theological interpretation that cannot be tested, while scientific studies of UFO reports have emphasised misidentification, hoaxes, psychology and atmospheric phenomena.[1] Some Catholic figures have rejected it. In 2008 José Gabriel Funes, then director of the Vatican Observatory, said belief in extraterrestrial life did not conflict with Catholic teaching, and theologian Corrado Balducci argued that supposed extraterrestrials should not automatically be called demonic.[1]

References

This page was last edited on 31 October 2026. Articles are written in our own words from the sources listed under References; disputed claims are attributed to the people who made them.

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